Good is overrated: on negative altruism as normative foundation for antitheism.

Authors

DOI:

https://doi.org/10.24204/ejpr.2022.3660

Keywords:

altruism, antitheism, atheism, good and evil, normative ethics

Abstract

In this article, I want to demonstrate the possibility of a normative theory which, if true, would make it impossible to think of God as morally good and therefore would “disqualify” him as God. I call this theory negative altruism (NA) and regard it as the true basis of social morality, as well as the appropriate normative foundation of antitheism. The article is structured as follows: first, I clarify some basic notions I proceed from (such as antithe-ism,  axiological  atheism  and  normative  pluralism),  second,  I  describe  the  normative logic of NA, and then I show why it makes impossible to present any theoretically conceivable creator of this universe as morally good. Lastly, after  some  remarks  on  why  I  find  NA  preferable  to  alternative  normative  theories, I explain in which sense it leads to antitheism.

References

Benatar, David. 2006. Better Never to Have Been: The Harm of Coming into Existence. Oxford: Clarendon Press.

Cioran, Emil. 1997. Cahiers 1957–1972. Gallimard.

Copp, David. 2001. Morality, Normativity and Society. New York: Oxford UP.

Delumeau, Jean. 1983. Le péché et la peur. La culpabilisation en Occident (XIII–XVIII siècles). Paris: Fayard.

Frankena, William K. 1973. Ethics. Englewood Cliffs, New Jersey: Prentice-Hall, Inc.

Gert, Bernard. 2005. Morality: its Nature and Justification. New York: Oxford UP.

Hutcheson, Francis. 2004. An Inquiry into the Original of our Ideas of Beauty and Virtue. Indianapolis, Indiana: Liberty Fund, Inc.

Kagan, Shelly. 1998. Normative Ethics. Boulder, Colorado; Oxford: Westview Press.

Lougheed, Kirk. 2020. The Axiologixal Status of Theism and Other Worldviews. Palgrave Macmillan. doi:10.1007/978–3-030–54820–9.

Paley, William. 2006. Natural Theology. New York: Oxford UP.

Shiffrin, Seana V. 1999. “Wrongful life, procreative responsibility, and the significance of harm.” Legal Theory 5, no. 2: 117–148. doi:10.1017/S1352325299052015.

Sidgwick, Henry. 1907. Methods of Ethics. London: Macmillan & CO LTD.

Singer, Peter. 2011. Practical Ethics. New York: Cambridge UP.

Smart, Roderick N. 1958. “Negative Utilitarianism.” Mind 67, no. 268: 542–543.

Sprigge, Timothy L.S. 1970. “Definition of a moral judgement.” In The Definition of Morality, edited by G. Wallace, A. D. M. Walker, 119–145. London: Methuen & CO LTD.

Tooley, Michael. 2018. “Axiology: Theism Versus Widely Accepted Monotheisms.” In Does God Matter? Essays on the Axiological Consequences of Theism, edited by K.J. Kraay, 46–69. New York, London: Routledge.

Vinding, Magnus. 2020. Suffering-Focused Ethics. Defense and Implications. Copenhagen: Ratio Ethica.

Weinberg, Rivka. 2016. The Risk of a Lifetime: How, When, and Why Procreation May Be Permissible. New York: Oxford UP

Published

2022-12-16

How to Cite

Seregin, Andrei. 2022. “Good Is Overrated: On Negative Altruism As Normative Foundation for Antitheism”. European Journal for Philosophy of Religion 14 (4): 217–236. https://doi.org/10.24204/ejpr.2022.3660.

Issue

Section

Research Articles