Abstract

In this paper I start with the familiar accusation that divine command ethics faces a «Euthyphro dilemma». By looking at what Plato’s Euthyphro actually says, I argue that no such argument against divine-command ethics was Plato’s intention, and that, in any case, no such argument is cogent. I then explore the place of divine commands and inspiration in Plato’s thought more generally, arguing that Plato sees an important epistemic and practical role for both.